It is manifest that, viewed from the human standpoint, some things are harmful, some harmless, both among plants, animals, and men. The harmful ones are therefore bad; the harmless ones may or may not be good. Why certain inoffensive animals, for example, have got a bad name, or even a good one, is as inscrutable as the cause of the gender of Latin nouns. They are given a bad name, and that is cause enough. It will be observed that in this system of ethics man has no monopoly of original sin.
Similarly the gods themselves are divided into the sheep and the goats, but by a merciful dispensation of something or other the good gods are mightier than the bad. Indeed, a certain evolutionary process is going on throughout the universe, by which the bad spirits grow good and the good better. It is described as a continued clarification, terminating in total blankness.
Spirit not only circulates after death; it may do so during life. Usually it does not wander in this way, simply because it is at home where it is and inertia keeps it there. But in some cases it is not so wedded to the body with which it is associated, and the
