though some are spectacular, some merely useful. Causing the descent of the Thunder-God; calling down fire from Heaven; rooting burglars to the spot, and so forth, to say nothing of killing snakes and bringing them to life again, together with innumerable like performances, are all included in the category, and are all simple enough affairs to the truly good. Nichiren, for example, broke in two the blade of his would-be executioner by exorcism taught him of the Shintō priests. The fact without the explanation may be read of in histories of Japan.
In Shintō the miracles are not so important matters as the incarnations; for good reason, since the god but shows his power in the one case, his self in the other. Yet the church takes pleasure in displaying them for pious purposes. Any fête-day of the possessing sects is more likely than not to have a miracle for central show, and for his great semi-annual festivals my friend the head priest of the Shinshiu sect has announcement of a couple of them printed regularly as special attractions on his invitation cards.
So far as piety classifies them at all, it
