special mode of showing one's immunity to fire. The possibility of such immunity was first demonstrated by a lady, the goddess who rejoices in the simple but somewhat protracted name of Ko-no-hana-saka-ya-hime-no-mikoto. It sounds better when translated: the Goddess who makes the Flowerbuds to open. She is perhaps better known as the Goddess of Fuji. She invented the miracle in order to persuade her doubting spouse, the god Ninigi-no-mikoto, of the falsehood of certain suspicions which he had been ungallant enough to entertain about her. She built herself a house against her confinement, and then, after the babe was born, burnt it to the ground over her head, without so much as scorching herself or the baby. This of course reassured Ninigi-no-mikoto, and is chiefly noteworthy as an instance of a miracle converting a god himself. Those who care to read all the evidence in the case will find it in the Nihonshoki, an invaluable work in fifteen volumes of archaic Japanese.
Walking over the coals with impunity is attributable only in part to virtue in the performer. Immunity from harm is chiefly due
