be said that my translation is not to be understood as always indicating the interpretation I prefer. Sometimes, where the general effect of two views of the construction of a passage has been the same, I have followed that which I believed to be less correct, for reasons of convenience. I have of course held myself free to deviate in a thousand instances from the exact form of the Latin sentence; and it did not seem reasonable to debar myself from a mode of expression which appeared generally consistent with the original, because it happened to be verbally consistent with a mistaken view of the Latin words. To take an example mentioned in my notes, it may be better in Book III. Ode 3, line 25, to make "adulteræ" the genitive case after "hospes" than the dative after "splendet;" but for practical purposes the two come to the same thing, both being included in the full development of the thought; and a translation which represents either is substantially a true translation. I have omitted four Odes altogether, one in each Book, and some stanzas of a fifth; and in some other instances I have been studiously paraphrastic. Nor have I thought it worth while to extend my translation from the Odes to the Epodes. The Epodes were the production of Horace's youth, and pro-
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