MECHTHILD OF MAGDEBURG
asked nor accepted alms, but supported herself by manual labour or by teaching the children of burghers, whilst those who were able to do so spent their time in taking care of the sick or in other charitable offices. Each community, with a "Grand-Mistress" at its head, was complete in itself, and regulated its own order of living, though, later, many of them adopted the rule of the Third Order of St. Francis.
Mechthild tells us that she knew but one person in Magdeburg, and that even from this one she kept away for fear lest she might waver in her determination. In this very human way she indicated that her spiritual adventure was no easy matter to her, as, indeed, it could not be so long as her temperament and ideals were at variance. But gradually, she says, she got so much joy from communion with God that she could dispense with the world. As has been well said, "La loi des lois c'est que tout morceau de l'univers venu de Dieu retourne à Dieu et veut retourner à lui."
The book of her writings, which, under divine direction as she opens by saying, she calls The Flowing Light of the Godhead,[1] is composed of seven parts, of which six appear to have been written down during the time she was a beguine at Magdeburg, and were collected and arranged by a Dominican friar, Heinrich von
- ↑ P. Gall. Morel, Offenbarungen der Schwester Mechthild von Magdeburg, oder das fliessende Licht der Gottheit, Regensburg, 1869.
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