MECHTHILD OF MAGDEBURG
visions and ideas in a wealth of word-pictures. Such visions and ideas had accumulated adown the ages, varying but slightly one from another, and Mechthild, in making use of this stereotyped material, only took from, or added to, the general sum. Yet even so, she contrives to make her personality felt. She begins: "I have seen a place whose name is Eternal Hatred." Lucifer, farthest removed from the source of Light, forms the foundation-stone, and around him are arranged the deadly sins. Above him are the Christians, then the Jews, and, farthest removed from Hell's dire depths, the Heathen. Horror upon horror follows, like those pictured a hundred years before by Herrad von Landsperg, abbess at Hohenburg, in Alsace, and, fifty years later, by Dante, and when she concludes by saying that, after seeing the terrors of Hell, all her five senses were paralysed for three days, as if struck by lightning, it is significant that Dante tells that, overwhelmed with sorrow for the lovers, doomed for ever to be borne upon the winds, he "fainted with pity … and fell, as a dead body falls."
It is with a sense of relief that we leave such sad scenes, to glance at her vision of Paradise, although it does not follow in this sequence in her recorded revelations, for, as seems fitting, it is one of the very latest. Calling it "a glimpse of Paradise," she says that "of the length and breadth of Paradise there is no end." Then she continues—and this is especially interesting because it is in this opening that some commentators have seen
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