leaf secures vigour, two nuts are inauspicious, three are excellent, and more bring indifferent luck. The basal portion of the betel leaf must be rejected, as it produces disease; the apical part, as it induces sin; and the midrib and veins, as they destroy the intellect. A leaf on which chunam (lime) has been kept, should be avoided, as it may shorten life.
Before the Koyis shift their quarters, they consult the omens, to see whether the change will be auspicious or not. Sometimes the hatching of a clutch of eggs provides the answer, or four grains of four kinds of seed, representing the prosperity of men, cattle, sheep, and land, are put on a heap of ashes under a man's bed. Any movement among them during the night is a bad omen.*[1]
When a Kondh starts on a shooting expedition, if he first meets an adult female, married or unmarried, he will return home, and ask a child to tell the females to keep out of the way. He will then make a fresh start, and, if he meets a female, will wave his hand to her as a sign that she must keep clear of him. The Kondh believes that, if he sees a female, he will not come across animals in the jungle to shoot. If a woman is in her menses, her husband, brothers, and sons living under the same roof, will not go out shooting for the same reason.
It is noted by Mr F. Fawcett†[2] that it is considered unlucky by the Koravas, when starting on a dacoity or housebreaking, "to see widows, pots of milk, dogs urinating, a man leading a bull, or a bull bellowing. On the other hand, it is downright lucky when a bull bellows at the scene of the criminal operation. To see a man goading a bull is a good omen when starting, and a bad one at the scene. The eighteenth day of the Tamil month,
