this change, as a blasphemous contempt of the fourth commandment, we pause: and before we can assent to the verdict of condemnation, we must prepare our minds to include in the same sentence, at least as far as theory goes, the names of several among the most revered reformers of Christianity. Without referring to Luther, we will begin with Master Frith, a founder and martyr of the Church of England, having witnessed his faith amid the flames in the year 1533. This meek and enlightened, no less than zealous and orthodox divine, in his "Declaration of Baptism," thus expresses himself: "Our forefathers, which were in the beginning of the church, did abrogate the Sabbath, to the intent that men might have an example of christian liberty. Howbeit, because it was necessary that a day should be reserved in which the people should come together to hear the word of God, they ordained instead of the sabbath, which was Satur-
