sation, but without the sense, of connection. The psychological conditions of the possibility of a Bull, it would not be difficult to determine; but it would require a larger space than can be afforded in the Omniana, at least more attention, than our readers would be likely to afford.
There is a sort of spurious bull, which consists wholly in mistake of language, and which the closest thinker may make, if speaking in a language of which he is not master.
114. Wise Ignorance.
It is impossible to become either an eminently great, or truly pious man without the courage to remain ignorant of many things. This important truth is most happily expressed by the elder Scaliger in prose, and by the younger in verse; the latter extract has an additional claim from the exquisite terseness of its diction, and the purity of its latinity.
