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of relygyon, (continues the Polycronycon,) ete bernacles on fastynge dayes, by cause they ben not engendred of flesshe, wherin as me thynketh they erre. For reason is agaynste that. For yf a man had eten of Adam's legge, he had eten flesshe, and yet Adam was not engendred of fader and moder, but that flesshe came wonderly of the erthe, and so this flesshe cometh wonderly of the tree." Polycronycon, Lib. i. cap. 32.

This argument however does not satisfy my old friend Stanihurst. "The Irish clergy" he says, "did not so far stray in their opinion, as Cambrensis and Polycronycon in their reproof. For the framing of Adam and Eve was supernatural, only done by God, and not by the help of angels or any other creature. But the ingendering of barnacles is natural, and therefore the examples are not like. Now it should seem that the Irish clergy builded their reason upon this plot: whatsoever is flesh, is naturally begotten