assumption which a partial explanation encourages. We must therefore discover some method of investigation which allows the mind at every step to lay hold of a clear physical conception, without being committed to any theory founded on the physical science from which that conception is borrowed, so that it is neither drawn aside from the subject in pursuit of analytical subtleties, nor carried beyond the truth by a favourite hypothesis.
In order to obtain physical ideas without adopting a physical theory we must make ourselves familiar with the existence of physical analogies. By a physical analogy I mean that partial similarity between the laws of one science and those of another which makes each of them illustrate the other. Thus all the mathematical sciences are founded on relations between physical laws and laws of numbers, so that the aim of exact science is to reduce the problems of nature to the determination of quantities by operations with numbers. Passing from the most universal of all analogies to a very partial one, we find the same resemblance in mathematical form between two different phenomena giving rise to a physical theory of light.
The changes of direction which light undergoes in passing from one medium to another, are identical with the deviations of the path of a particle in moving through a narrow space in which intense forces act. This analogy, which extends only to the direction, and not to the velocity of motion, was long believed to be the true explanation of the refraction of light; and we still find it useful in the solution of certain problems, in which we employ it without danger, as an artificial method. The other analogy, between light and the vibrations of an elastic medium, extends much farther, but, though its importance and fruitfulness cannot be over-estimated, we must recollect that it is founded only on a resemblance in form between the laws of light and those of vibrations. By stripping it of its physical dress and reducing it to a theory of "transverse alternations," we might obtain a system of truth strictly founded on observation, but probably deficient both in the vividness of its conceptions and the fertility of its method. I have said thus much on the disputed questions of Optics, as a preparation for the discussion of the almost universally admitted theory of attraction at a distance.
We have all acquired the mathematical conception of these attractions. We can reason about them and determine their appropriate forms or formulæ. These formulæ have a distinct mathematical significance, and their results are found to be in accordance with natural phenomena. There is no formula in applied
