Page:On the Magnet - Gilbert (1900 translation of 1600 work).djvu/71

and polished gem which has been gently rubbed; for the versorium turns forthwith. Many things are thereby seen to attract, both those which are formed by nature alone, and those which are by art prepared, fused, and mixed; nor is this so much a singular property of one or two things (as is commonly supposed), but the manifest nature of very many, both of simple substances, remaining merely in their own form, and of compositions, as of hard sealing-wax, & of certain other mixtures besides, made of unctuous stuffs. We must, however, investigate more fully whence that tendency arises, and what those forces be, concerning which a few men have brought forward very little, the crowd of philosophizers nothing at all. By Galen three kinds of attractives in general were recognized in nature: a First class of those substances which attract by their elemental quality, namely, heat; the Second is the class of those which attract by the succession of a vacuum; the Third is the class of those which attract by a property of their whole substance, which are also quoted by Avicenna and others. These classes, however, cannot in any way satisfy us; they neither embrace the causes of amber, jet, and diamond, and of other similar substances (which derive their forces on account of the same virtue); nor of the loadstone, and of all magnetick substances, which obtain their virtue by a very dissimilar and alien influence from them, derived from other sources. Wherefore also it is fitting that we find other causes of the motions, or else we must wander (as in darkness), with these men, and in no way reach the goal. Amber truly does** not allure by heat, since if warmed by fire and brought near straws, it does not attract them, whether it be tepid, or hot, or glowing, or even when forced into the flame. Cardan (as also Pictorio) reckons that this happens in no different way than with the cupping-glass, by the force of fire. Yet the attracting force of the cupping-glass does not really come from the force of fire. But he had previously said that the dry substance wished to imbibe fatty humour, and therefore it was borne towards it. But these statements are at variance with one another, and also foreign to reason. For if amber had moved towards its food, or if other bodies had inclined towards amber as towards provender, there would have been a diminution of the one which was devoured, just as there would have been a growth of the other which was sated. Then why should an attractive force of fire be looked for in amber? If the attraction existed from heat, why should not very many other bodies also attract, if warmed by fire, by the sun, or by friction? Neither can the attraction be on account of the dissipating of the air, when it takes place in open air (yet Lucretius the poet adduces this as the reason for magnetical motions). Nor in the cupping-glass can heat or fire attract by feeding on air: in the cupping-glass air, having been exhausted into flame,when