“Whinmore, she hopes you will never mention it again! We certainly shall not. Now, if you are disposed to hear the story of your ancestor’s evil deeds, I am ready to fulfil the promise I made you last night. I see you know too much, now, to think me a fool for believing my own senses, and keeping clear of disagreeable creatures that will not trouble themselves about me. I don’t raise the question of what they are, or how they exist—nor even whether they exist at all. It is sufficient that they appear; and that by their appearance they put a stop to normal human life. You may be a philosopher; and may find some means of banishing these supernatural horrors. I shall like you none the less, if you can do what I cannot.”
“I will try. Will you tell the story?”
“Yes, if you will take a cigar with me first.”
After we had composed ourselves comfortably before the fire in his study, Mr. Erle began.
“How long ago, I can’t exactly find out, but some time between the Reformation and the Great Rebellion, the Whinmores settled in this part of the county, and owned a large tract of land. They were of gentle blood, and most ungentle manners; for they quarrelled with every one, and carried themselves in an insolent fashion, to the simple below them, and to the noble above. The Whinmores were iron-handed and iron-hearted, staunch Catholics and staunch Jacobites, during the religious and political dissensions of the end of the seventeenth and beginning of the eighteenth centuries. After the establishment of Protestantism in the reigns of William III. and Anne, the position of the proud house of Whinmore was materially altered. The cadets went early into foreign service as soldiers and priests, and the first-born remained at home to keep up a blighted dignity. After the establishment of the Hanoverian dynasty, the Whinmores of Whinmore Hall ceased to take any part in public affairs. They were too proud to farm their own land; and putting trust in a nefarious steward, the Whinmore who reigned at the Hall when King George the Second reigned over England was compelled to keep up appearances by selling half the family estate.
(See page 104).
“The Whinmore in question, ‘t’ould squire,’ as the people call him, was a melancholy man, not much blest in the matrimonial lottery. His wife, Lady Henrietta Whinmore, was the daughter of a poor Catholic Earl. Tradition says she was equally beautiful and proud; and I believe it.
“To return. This couple had only one child, a son. When Lady Henrietta found that her husband was a gentleman of a moping and unenterprising turn of mind, that she could not persuade him to compromise his principles, and so find favour with the new government, she devoted herself to the education of her son, Graham. As he was a clever boy, with strong health and good looks, she determined that he should retrieve the fortunes of the family. She kept him under her own superintendence till he was ten years of age. She then sent him to Eton, with his cousin the little Earl of . He was brought up a Protestant, and thus the civil disabilities of the family would be removed. He was early accustomed to the society of all ranks, to be found in a first-class English public school; and his personal gifts as well as his mental excellence helped to win him the good opinion of others. Graham
