great prophet himself dances: and all the apostles and bishops dance. They dance themselves down.”
The assemblage sat with open eyes. New wonders were revealed to them every moment. Some of the younger legs grew restless at the mental vision conjured up.
“It’s part of our faith to dance,” continued Brother Jarrum. “Why shouldn’t we? Didn’t David dance? Didn’t Jephtha dance? Didn’t the prodigal son dance? You’ll all dance on to the last if you come to us. Such a thing as old legs is hardly known among us. As the favoured climate makes the women’s faces beautiful, so it keeps the limbs from growing old. The ball-room is hung with green branches and flags: you might think it was a scene of trees lit with lamps; and you’d never tire of listening to the music, or of looking at the supper-table. If you could only see the suppers given, in a picture to-night; it ’ud spoil your sleep, and you’d not rest till you had started to partake of ’em. Ducks and turkeys, and oysters, and fowls, and fish, and meats, and custards, and pies, and potatoes, and greens, and jellies, and coffee, and tea, and cake, and drinks, and so many more things that you’d be tired only of hearing me say the names. There’s abundance for all.”
Some commotion amid Brother Jarrum’s hearers, and a sound as of licking of lips. That supper account was a great temptation. Had Brother Jarrum started then, straight off for the Salt Lake, the probability is that three-parts of the room would have formed a tail after him.
“What’s the drinks?” inquired Jim Clark, the supper items imparting to his inside a curious feeling of emptiness.
“There’s no lack of drinks in the City of the Saints,” returned Brother Jarrum. “Whiskey’s plentiful. Have you heard of mint julep? That is delicious. Mint is one of the few productions not common out there, and we are learning to make the julep with sage instead. You should see the plains of sage! It grows wild.”
“And there’s ducks, you say?” observed Susan Peckaby. “It’s convenient to have sage in plenty where there’s ducks,” added she to the assembly in general. “What a land it must be!”
“A land that’s not be ekalled! A land flowing with milk and honey!” rapturously echoed Brother Jarrum. “Ducks is in plenty, and sage grows as thick as nettles do here; you can’t go out to the open country but you put your foot upon it. Nature’s generally in accordance with herself. What should she give all them bushes of wild sage for, unless she gave ducks to match?”
A problem that appeared indisputable to the minds of Brother Jarrum’s listeners. They sincerely wished themselves in New Jerusalem.
“Through the streets runs a stream of sparkling water, clear as crystal,” continued Brother Jarrum. “You have only got to stoop down with a can on a hot summer’s day, and take a drink of it. It runs on both sides the streets for convenience: folks step out of their houses, and draw it up with no trouble. You have not got to toil half-a-mile to a spring of fresh water there! You’d never forget the silver lake at the base of Antelope Island, once you set eyes on it.”
Several haggard eyes were lifted at this. “Do silver grow there, like the sage?”
“I spoke metaphorical,” explained Brother Jarrum. “Would I deceive you? No. It’s the Great Salt Lake, that shines out like burnished silver, and bursts on the sight of the new pilgrims when they arrive in bands at the holy city—the emigrants from this land.”
“Some do arrive then, sir?” timidly questioned Dinah Roy.
“Some!” indignantly responded Brother Jarrum. “They are arriving continual. The very evening before I left, a numerous company arrived. It was just upon sunset. The clouds was all of rose colour, tipped with purple and gold, and there lay the holy city at their feet in the lovely valley I told you of last night, with the lake of glittering silver in the distance. It is a sight for ’em, I can tell you! The regular-built houses, enclosed in their gardens and buildings, like farm homesteads, and the inhabitants turning out with fiddles, to meet and welcome the travellers. Some of the pilgrims fainted with joy; some shouted; lots danced; and sobs and tears of delight burst from all. If the journey had been a little fatiguing—what of that, with that glorious scene at the end of it?”
“And you see this?” cried a man, Davies, in a somewhat doubtful tone.
“I see it with my two eyes,” answered Brother Jarrum. “I often see it. We had had news in the city that a train of new-comers was approaching, mostly English, and we went out to meet ’em. Not one of us saints, hardly, but was expecting some friend by it: a sister, or a father, or a sweetheart, may-be: and away we hurried outside the city. Presently the train came in sight.”
“They have railroads there, then?” spoke a man, who was listening with eager interest. It was decent, civil Grind.
“Not yet: we shall have ’em shortly,” said Brother Jarrum. “The train consisted of carts, carriages, vehicles of all sorts; and some rode mules, and some were walking on their legs. They were all habited nicely, and singing hymns. A short way off the holy city, it’s the custom for the emigrants to make a halt, and wash and dress themselves, so as to enter proper. Such a meeting! the kissing and the greeting drownding the noise of the music, and the old men and the little children dancing. The prophet himself came out, and shook hands with ’em all, a brass band blowing in front of him, and he standing up in his carriage. Where else would you travel to, I’d like to know, and find such a welcome at the end of your journey? Houses, and friends, and plenty, all got ready aforehand; and gentlemen waiting to marry the ladies that may wish to enter the holy state!”
“There is a plenty!” questioned again that unbelieving man, Davies.
“There’s such a plenty that the new arrivals are advised to eat, for a week or two, only half their fill,” returned Brother Jarrum. “Of fruits in partic’lar. Some, that have gone right in at the good things without mercy, have been laid up through it, and had to fine themselves down upon