Page:Origin and Growth of Religion (Rhys).djvu/522

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506
V. THE SUN HERO.

in his connection with that spot in the sea was the subject of another story of a different kind: he was, it is said, the king and leader of the Milesians when they arrived to invade Ireland, but he happened to be drowned near the spot, which the peasants are still said to call Donn's House. That the cropped king of darkness should be the father of the solar hero Diarmait is in no way surprising, as it amounts probably to not much more than another way of saying that the darkness of night precedes the light of day; and the way in which his mother is described suggests a dawn goddess associated with the Liffey; for she is called Crochnuit, daughter of Currach Life, that is to say, of the Plain of the Liffey, the unenclosed portion of which is now known as the Curragh of Kildare.[1]

It would take up too much of our space to examine the many adventures associated with Diarmait's name: I can only give you here the story of Diarmait's death as briefly as possible.[2] After Grainne, who had been promised to Finn, had compelled Diarmait to elope with her, and Finn had given up his attempt to recover her or to punish her husband, peace was made between Diarmait and Finn, who nevertheless remained ever jealous of Diarmait. When years had elapsed, the latter's wife and daughter had a feast made for Finn and his followers, and it happened whilst Finn was their guest that Diarmait was one night waked by the voice of a hound. He marvelled at that, and would have got up to

  1. The Pursuit, ij. § 39; Stokes-O'Donovan's Cormac, pp. 43, 128; the Four Masters, A.D. 1234, editor's note, iij. 272.
  2. The Pursuit, ij. § 36, &c.; Joyce's Old Celt. Romances, pp. 332—350.