stone in that case may have been imported to serve as an official declaration of the rules to be observed in sacrifices. Movers and Kenrick regarded the sums of money named in connection with the victims as composition for the animals named, whilst the editors of the Corpus Inscriptionum Semiticarum (Vol. I. Pt. I. p. 217) regard them as fees to be paid to the priests for the performance of the sacrifices, saying that it is analogous to the directions for the burnt offerings, peace offerings and thank offerings contained in Leviticus i-vii. The few lines of the inscription with which we are concerned I shall translate from the Latin version given in the Corpus.
"Concerning an ox, whether it is a whole burnt offering, or deprecatory offering or a thank offering, there shall be to the priests ten shekels of silver, and if it is a whole burnt offering, in addition to the fees this weight of flesh, three hundred; and if it is a peace offering the first cuts and additions, the appurtenances thereof, and the skin and the entrails, carcase and the feet, and the rest of the flesh shall belong to the giver of the sacrifice.
"Concerning the calf without horns, concerning an animal which is not castrated, or a ram, whether it is a whole burnt offering, or a peace offering, or a thank offering, there shall be to the priests five shekels of silver, and if it be a whole burnt offering in addition to the fee this weight of flesh, one hundred and fifty.
"Concerning a he-goat or a she-goat, whether it is a whole burnt offering, etc. there shall be to the priest one shekel of silver two zer.
"Concerning a sheep or kid or goat, whether it is etc., there shall be etc. 3/4 shekel one [zer] of silver.
"Concerning a tame bird, or wild bird, 3/4 shekel and two zer."
Let me here remark that in Leviticus there is no mention whatsoever made of any fees to the priest, also that whilst according to the above version the giver of the victim gets the skin, in Leviticus (vii. 8) it is the priest who gets it as his perquisite, as seems also to have been the practice in Greece. For we know that the Spartan kings, who in their capacity of
