in slaves, provided they were not under fifteen years of age, in cloths, and in weapons[1].
Gold and silver were employed by the northern peoples in the form of rings.
This has led people to talk much about ring money as if it was a true currency, circulating like the stamped money of later times. The truer view seems to be that these rings, whether employed by the ancient Egyptians or the prehistoric inhabitants of Mycenae, the Kelts or Teutons, were nothing more than ornaments and passed in the ordinary way of barter, having a recognized distinct relation to other forms of property, such as cattle and slaves. It has been the custom in all countries for the person who desires to have an article of jewellery made to give to the goldsmith a certain weight of gold or silver, out of which the latter manufactures the desired ornament. Such is the practice at the present day in India; you give the goldsmith so many gold mohurs or sovereigns, or rupees, as the case may be; he squats down in your verandah, and with a few primitive tools quickly turns out the article you desire, which of course will weigh as many mohurs or sovereigns as you have given him (provided that you have stood by all the time, keeping a sharp look-out to prevent his abstracting any of the metal). That in like fashion gold ornaments for ordinary wearing purposes were regularly of known weights in ancient times is shown clearly by the account of the presents given to Rebekah by Abraham's servant, 'a gold earring of half a shekel weight and two bracelets for her hands of ten shekels weight' (Genesis xxiv. 22). The same word appears in Job xlii. 11: 'Then came there unto him all his brethren and all his sisters and all that had been of his acquaintance before . . . every man also gave him a piece of money and every one an earring of gold.' Consequently Rebekah's golden ring (whether it was to adorn her nose or ear) of half a shekel weighed 65 grains, being half the light shekel or ox-unit. We are not told the weight of the earrings contributed by his sympathetic kinsfolk for the afflicted patriarch, but it is evident that they were of a uniform standard. No doubt such rings had from time im-*
- ↑ Schive and Holmboe, Norges Mynter (Christiania, 1865), pp. I-III.
