Page:Origin of the Anglo-Saxon Race.djvu/171

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Customs of Inheritance.
157

there was an ancient trade route between the Baltic and Greece by which Scandinavia was brought into commercial intercourse with the south-east of Europe, and the probable origin of the Old Northern runic letters from characters of the ancient Greek alphabet, it is possible that the Northern Teutons learnt this custom from the Greeks, as they did the basis for their runes. It is probable that the very earliest Teutonic home was the Scandian peninsula, and that for centuries there was a steady flow of fair-complexioned, long-headed people from Scandinavia into Germany. This migration began at an early period, before, indeed, the Northern runes were invented, as is shown by the absence of runic inscriptions on fixed objects in Germany. It is unlikely, therefore, that the custom of partible inheritance among Germanic people was derived from the Greeks. The custom of dividing the inheritance is one which may easily have arisen spontaneously from its fairness.

We search in vain for any ancient exclusive examples of junior succession on a large scale among the purely Teutonic nations. In Germany partible inheritance prevailed among both nobles and peasants, and even as late as the Middle Ages asserted its ancient right over primogeniture. The partible tendency in Germany resulted in the Middle Ages in a division of the principalities, which has left its mark on that country to the present day. As generations went on, Saxony was split up into Saxe-Weimar, Saxe-Eisenach, Saxe-Gotha, Saxe-Meiningen, Saxe-Coburg, Saxe-Römhild, Saxe-Eisenberg, Saxe-Saalfeld, Saxe-Hildburghausen, etc. Hesse, similarly, was divided into Hesse-Cassel, Hesse-Darmstadt, Hesse-Rheinfels, and Hesse-Marburg. Other parts of the country exhibit similar examples of subdivision, the Reusses being, perhaps, the smallest into which principalities were divided.[1] Primogeniture was adopted in Germany to save the princely families from extinction. The custom of parting

  1. Cecil, Evelyn. ‘Primogeniture,’ pp. 120, 121.