themselves these Saxons were certainly known by their tribal names. Saxons from older Saxony were no doubt largely represented among them, but the singular fact remains that in England the name Saxon was used, at first, only by the British chroniclers as a general designation for their enemies, while the incoming people were clearly known among themselves by their tribal names. At various periods people called Saxons in Germany colonized other lands besides England. Some migrated eastward across the Elbe into the country of the Wends, and began that process of gradual absorption under which the Wendish people and their language have now been completely merged into the German. Others migrated to the south.
The early reference by Cæsar to a German nation he calls the Cherusci probably refers to the people afterwards called Saxons. Some German scholars identify the god of these people, called Heru or Cheru, as identical with the eponymous god of the Saxons, called Saxnot, who corresponded to the northern Tyr, or Tius, after whom our Tuesday has been named.[1] The Saxon name was at one time applied to the islands off the west coast of Schleswig, now known as the North Frisian Islands, and the country called by the later name Saxland extended from the lower course of the Elbe to the Baltic coast near Rugen. The earlier Saxony, however, from which settlers in England came was both westward and northward of the Elbe. There were some Saxons who at an early period migrated as far west as the country near the mouth of the Rhine, and it was probably from this colony that some of their descendants migrated centuries later into Transylvania, where their posterity still preserve the ancient name among the Hungarians or Magyars.
As regards the Saxons in England, it is also a singular circumstance that they were not known to the North-
- ↑ Wagner, W., ‘Asgard and the Gods,’ translated by Anson, 9, 10.
