Page:Orthodox Eastern Church (Fortescue).djvu/193

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THE SCHISM OF PHOTIUS
157

provincial synod at Rome (June, 869), in which Photius was again condemned, this time for having pretended to excommunicate Pope Nicholas. The same synod appointed the Papal Legates for the coming general council at Constantinople. They were Donatus, Bishop of Ostia, Stephan, Bishop of Nepi, and a deacon, Marinus.[1]

These Legates arrived in Constantinople in September of the same year (869) with letters from Pope Adrian to Basil and Ignatius. They were received with great pomp, and on October 5th the council was opened in the Hagia Sophia: this is the Eighth General Council (Constantinople IV). The attendance was always very small: only in the last sessions were there as many as 102 bishops present. The Legates presided; then sat Ignatius, then the legates of the Patriarchs of Antioch and Jerusalem; those from Alexandria did not arrive till the ninth session.

At the beginning of the first session the Emperor's representative and Ignatius asked the Legates to show their commission from the Pope. At first they are offended by what was an unusual request; but Ignatius explains that no one means any want of respect to them, still less to the great see they represent, only after the disgraceful way in which the former Legates—Rodoald and Zachary—had exceeded their powers the Eastern bishops thought it pertinent to ask this. The Legates are then satisfied; Marinus reads outs their instructions from the Pope in Latin, and Damian the interpreter translates what they have read into Greek. "Praise God," says Ignatius, "who has now so completely satisfied us as to your Holiness."[2] All the members of the synod then signed the formula of Hormisdas (pp. 85, 86), which to Catholics has therefore the authority of a general council. The Imperial Commissioner asks the Legates of the other patriarchal sees why they had not also condemned Photius long ago. Elias

  1. Marinus afterwards became Pope—Marinus I (882–884).
  2. We now call only the Pope His Holiness; but such styles were long used very loosely. At Constantinople especially, where politeness was a very great consideration, such addresses as Your Holiness, Beatitude, Lordship, Clemency, Illustriousness, and what not, were thrown around recklessly.