Page:Orthodox Eastern Church (Fortescue).djvu/199

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THE SCHISM OF PHOTIUS
163

of choosing whom they liked. The Pope was very anxious to get the Emperor's help against the Saracens, and it has always been the policy of the Roman See to concede whatever can be conceded without sin for the sake of peace. The Emperor in his letter had again protested his obedience to the Holy See.[1]

As soon as he was recognized, Photius wanted a council to meet at Constantinople, really, of course, to counteract the effect of the one that had excommunicated him. There does not seem to have been much reason for yet another synod; but they persuaded John VIII that it would clear up all remains of schism, and greatly help to strengthen the union between East and West; so he gave in and sent three Legates, Peter, Cardinal Priest of the Church of St. Chrysogonus across the Tiber; Paul, Bishop of Ancona; and Eugene, Bishop of Ostia. They were told to acknowledge Photius, and to make every one else acknowledge him too, but to insist that Bulgaria belongs to the Roman Patriarchate. These Legates, however, behaved nearly as badly as Rodoald and Zachary of unhappy memory. The council was opened in the Hagia Sophia in November, 879. As soon as the Legates are announced, Photius goes up and kisses Cardinal Peter, and says: "God has brought you here. The Lord bless your efforts and your sacred persons, and may he graciously confirm the protection and care shown to us by our most holy Brother and Fellow-Bishop, our Spiritual Father, the most blessed Pope John."

All that, however, was only meant to look nice before the synod. Photius had long become confirmed in his hatred of Rome and the West, and he meant this council to declare open war against them. The church was full of his friends, and he had it all his own way. There were seven sessions; the Emperor came to the two last. Photius talks all the time. He violently abuses the Synod of 869, rakes up again his charges against the Latins, especially the Filioque charge, makes an anathema against any one who adds anything to the Creed, claims Bulgaria and quashes all the Acts of 869.[2] The Legates

  1. Quoted in Herg. ii. 383.
  2. The Acts of this council (the Pseudosynodus Photiana) in Herg. ii. Book 6, pp. 379–528.