Page:Orthodox Eastern Church (Fortescue).djvu/330

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292
THE ORTHODOX EASTERN CHURCH

Freemason. My Lord of Kyrenia is a very pious Churchman and godly bishop. His enemies say that he is a poor, weak creature, quite unfit to guide the Cypriote Church. All the Philhellenes are for him of Kition; the English Government would prefer the Kyrenian. But, scrupulously just and respectful of established order as English authorities in the Colonies always are, the High Commissioner for Cyprus told the ecclesiastical authorities to choose an archbishop exactly according to precedent and their Canon Law; the Government would then acknowledge him. But their Canon Law leaves the final appointment to the Holy Cypriote Synod, and that synod has only two members—these very two candidates. To make a long story short, the storm has raged ever since, and is still unabated. The Œcumenical Patriarch has repeatedly tried to interfere, and has been told each time that he has no jurisdiction in Cyprus. The Orthodox, long accustomed to look to an unbelieving Government to have their quarrels settled, have several times appealed to the English Colonial Office, and our Mr. Joseph Chamberlain has told the Œcumenical Patriarch that the Government would allow no interference in the affairs of the Church of Cyprus. The Kyrenian party tried to get a majority by filling the third see, Paphos, with one of their friends.[1] So they chose the Archimandrite Panaretos Duligeris of Athens, who had already written strongly against Cyril of Kition. But the Phanar informed them (quite correctly) that as long as the Primatial See is vacant they cannot canonically fill any of the others. Again they answered (equally truly) that the See of Constantinople has no rights over their island, and that they would take no notice of its objection. Only Panaretos cannot get ordained. The Church of Greece, once so bitter an enemy of the Phanar, is now making common cause with it against the Slav peril; so Panaretos has been seeking in vain for three Greek bishops who would agree to ordain him, and he remains at Athens, Metropolitan-elect (albeit uncanonically) of

  1. This would have secured two votes, those of the Metropolitan of Paphos and of Cyril of Kyrenia, for Cyril of Kyrenia against one, his own, for the other Cyril. So the Kyrenian would have been elected by a majority of two-thirds.