Millennium on the banks of the Wissahickon. Later on Whitefield set the whole town of Philadelphia to singing psalms, and Philadelphia refrained from interfering with what must have been an intolerable nuisance. Even Jews were welcome—their names are among early legislators and on early Assembly lists. Catholics, alone, they all agreed, had no right to any portion of Penn's gift, and popular opinion is often stronger than the law. Whatever ill will they had to spare from the Catholics, they reserved for the Friends to whom they owed everything—if Pennsylvania was "a dear Pennsylvania" to Penn, a good part of the blame lay with the "drunken crew of priests" and the "turbulent churchmen" whom he denounced in one of those letters to Logan, which are among the saddest ever written and published to the world.
After religious passions had run their course, the religious prejudice against the Catholic was handed down as social prejudice, which was all it was in my day when Philadelphians, who would question the social standing of a Catholic in Philadelphia simply because he was a Catholic, could accept him without question in the Catholic town of Baltimore or New Orleans simply because he was one. The Catholic continued to pay a heavy price socially for his religion in Philadelphia where it was not the thing to be a Catholic, where it never had been the thing, where it got to be less the thing as successive Irish emigrations crowded the Catholic churches. I fancy at the period of which I am writing Philadelphians, if asked, would have said that
