causality which is used in science differs from that of common sense and traditional philosophy; V., what new light is thrown on the question of free will by our analysis of the notion of “cause.”
I. By a “causal law” I mean any general proposition in virtue of which it is possible to infer the existence of one thing or event from the existence of another or of a number of others. If you hear thunder without having seen lightning, you infer that there nevertheless was a flash, because of the general proposition, “All thunder is preceded by lightning.” When Robinson Crusoe sees a footprint, he infers a human being, and he might justify his inference by the general proposition, “All marks in the ground shaped like a human foot are subsequent to a human being’s standing where the marks are.” When we see the sun set, we expect that it will rise again the next day. When we hear a man speaking, we infer that he has certain thoughts. All these inferences are due to causal laws.
A causal law, we said, allows us to infer the existence of one thing (or event) from the existence of one or more others. The word “thing” here is to be understood as only applying to particulars, i.e. as excluding such logical objects as numbers or classes or abstract properties and relations, and including sense-data, with whatever is logically of the same type as sense-data.[1] In so far as a causal law is directly verifiable, the thing inferred and the thing from which it is inferred must both be data, though they need not both be data at the same time. In fact, a causal law which is being used to extend our knowledge of existence must be applied to what, at the
- ↑ Thus we are not using “thing” here in the sense of a class of correlated “aspects,” as we did in Lecture III. Each “aspect” will count separately in stating causal laws.
