other inferring from the same datum something which will exist an hour hence.
Often a causal law involves not one datum, but many, which need not be all simultaneous with each other, though their time-relations must be given. The general scheme of a causal law will be as follows:
“Whenever things occur in certain relations to each other (among which their time-relations must be included), then a thing having a fixed relation to these things will occur at a date fixed relatively to their dates.”
The things given will not, in practice, be things that only exist for an instant, for such things, if there are any, can never be data. The things given will each occupy some finite time. They may be not static things, but processes, especially motions. We have considered in an earlier lecture the sense in which a motion may be a datum, and need not now recur to this topic.
It is not essential to a causal law that the object inferred should be later than some or all of the data. It may equally well be earlier or at the same time. The only thing essential is that the law should be such as to enable us to infer the existence of an object which we can more or less accurately describe in terms of the data.
II. I come now to our second question, namely: What is the nature of the evidence that causal laws have held hitherto, at least in the observed portions of the past? This question must not be confused with the further question: Does this evidence warrant us in assuming the truth of causal laws in the future and in unobserved portions of the past? For the present, I am only asking what are the grounds which lead to a belief in causal laws, not whether these grounds are adequate to support the belief in universal causation.
The first step is the discovery of approximate unanalysed
