620 Outlines of European History The "Index' Results of the reform of the Catholic Church Ignatius Loyola, . 1491-1556, the founder of the Jesuits the standard of belief, and no one was to publish any views about the Bible differing from those approved by the Church. The Council suggested that the Pope's officials should com- pile a list of dangerous books which faithful Catholics might not read for fear that their faith in the old Church would be disturbed. Accordingly, after the Council broke up, the Pope issued the first " Index," or list of books which were not to be further printed or circulated on account of the false religious teachings they contained. Similar lists have since been printed from time to time. The establishment of this " Index of Pro- hibited Books " was one of the most famous of the Council's acts. It was hoped that in this way the spread of heretical and immoral ideas through the printing press could be checked. Although the Council of Trent would make no compromises with the Protestants, it took measures to do away with certain abuses of which both Protestants and devout Catholics com- plained. All clergymen were to attend strictly to their duties, and no one was to be appointed who merely wanted the income from his office. The bishops were ordered to preach regularly and to see that only good men were ordained priests. A great improvement actually took place — better men were placed in office and many practices which had formerly irritated the people were permanently abolished. Among those who, during the final sessions of the Council, sturdily opposed every attempt to reduce in any way the exalted power of the Pope, was the head of a new religious society which was becoming the most powerful Catholic organization in Europe. The Jesuit order, or Society of Jesus, was founded by a Spaniard, Ignatius Loyola. He had been a soldier in his younger days, and while bravely fighting for his king, Charles V, had been wounded by a cannon ball (152 1). Obliged to lie inactive for weeks, he occupied his time in reading the lives of the saints and became filled with a burning ambition to emulate their deeds. Upon recovering, he dedicated himself to the service of the Church, donned a beggar's gown, and started on a pilgrimage
