Page:Outlines of Theology by A. A. Hodge (1879).djvu/93

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THE ROMISH DOCTRINE.
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(2.) Positively. That Scripture is the only infallible voice in the church, and is to be interpreted, in its own light, and with the gracious help of the Holy Ghost, who is promised to every Christian (1 John ii. 20–27), by each individual for himself, with the assistance, though not by the authority, of his fellow Christians. Creeds and confessions, as to form, bind only those who voluntarily profess them, and as to matter, they bind only so far as they affirm truly what the Bible teaches, and because the Bible does so teach.

16. What is the Romish doctrine as to the authority of the church as the infallible interpreter of the rule of faith and the authoritative judge of all controversies?

The Romish doctrine is that the church is absolutely infallible in all matters of Christian faith and practice, and the divinely authorized depository and interpreter of the rule of faith. Her office is not to convey new revelations from God to man, yet her inspiration renders her infallible in disseminating and interpreting the original revelation communicated through the apostles.

The church, therefore, authoritatively determines—1st. What is Scripture? 2d. What is genuine tradition? 3d. What is the true sense of Scripture and tradition, and what is the true application of that perfect rule to every particular question of belief or practice.

This authority vests in the pope, when acting in his official capacity, and in the bishops as a body; as when assembled in general council, or when giving universal consent to a decree of pope or council.—"Decrees of Council of Trent," Session iv.; "Deus Theo.," N. 80, 81, 84, 93, 94, 95, 96. "Bellarmine," Lib. III., de eccles., cap. xiv., and Lib. II., de council., cap. ii.

17. By what arguments do they seek to establish this authority?

1st. The promises of Christ, given, as they claim, to the apostles, and to their official successor, securing their infallibility, and consequent authority.—Matt. xvi. 18; xviii. 18–20; Luke xxiv. 47–49; John xvi. 13; xx. 23.

2d. The commission given to the church as the teacher of the world.—Matt. xxviii. 19, 20; Luke x. 16, etc.

3d. The church is declared to be "the pillar and ground of the truth," and it is affirmed that "the gates of hell shall never prevail against her."

4th. To the church is granted power to bind and loose, and he that will not hear the church is to be treated as a heathen. Matt. xvi. 19; xviii. 15–18.

5th. The church is commanded to discriminate between