Page:Over the Sliprails - 1900.djvu/166

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three. Lots of us try to settle it by knocking round promiscuously, and that leads to actions for maintenance and breach of promise cases, and all sorts of trouble. Our blacks settle the ‘sex problem’ with a club, and so far I haven’t heard any complaints from them.

“Take hereditary causes and surrounding circumstances, for instance. In order to understand or judge a man right, you would need to live under the same roof with him from childhood, and under the same roofs, or tents, with his parents, right back to Adam, and then you’d be blocked for want of more ancestors through which to trace the causes that led to Abel—I mean Cain—going on as he did. What’s the use or sense of it? You might argue away in any direction for a million miles and a million years back into the past, but you’ve got to come back to where you are if you wish to do any good for yourself, or anyone else.

“Sometimes it takes you a long while to get back to where you are—sometimes you never do it. Why, when those controversies were started in the Bulletin about the kangaroos and other things, I thought I knew something about the bush. Now I’m damned if I’m sure I could tell a kangaroo from a wombat.

“Trying to find out things is the cause of all the work and trouble in this world. It was Eve’s fault in the first place—or Adam’s, rather, because it might be argued that he should have been master. Some men are too lazy to be masters in their own homes,