half-groping way grasp at shadowy meanings that might make such abandonment—possible, yes, but more than merely possible—in some extraordinary sense not evil.
Hitherto she had divided the beyond-world into two sharp halves—spirits good or spirits evil. But thoughts came to her now, on soft and very tentative feet, like the footsteps of the gods which are on wool, that besides these definite classes, there might be other Powers as well, belonging definitely to neither one nor other. Her thought stopped dead at that. But the big idea found lodgment in her little mind, and, owing to the largeness of her heart, remained there unejected. It even brought a certain solace with it.
The failure—or unwillingness, as she preferred to state it—of her God to interfere and help, that also she came in a measure to understand. For here, she found it more and more possible to imagine, was perhaps no positive evil at work, but only something that usually stands away from humankind, something alien and not commonly recognised. There was a gulf fixed between the two, and Mr. Sanderson had bridged it, by his talk, his explanations, his attitude of mind. Through these her husband had found the way into it. His temperament and natural passion for the woods had prepared the soul in him, and the moment he saw the way to go he took it—the line of least resistance. Life was, of course, open to all, and her husband had the right to choose it where he would. He had chosen it—away from her, away from other men, but not necessarily away from God. This was an enormous concession that she skirted, never really faced; it was too revolutionary to face. But its possibility peeped into her bewildered mind. It might delay his progress, or it
