they manage to keep their names before us,' he went on, with a curious eagerness that did not escape the Doctor's observation, while it clearly puzzled the soldier. 'There's old Hu, the Druid god of justice, still alive in 'Hue and Cry'; there's Typhon hammering his way against us in the typhoon; there's the mighty Hurakar, serpent god of the winds, you know, shouting to us in hurricane and ouragan; and there's'
'Venus still at it as hard as ever,' interrupted the Major, facetiously, though his brother did not laugh because of their host's almost sacred earnestness of manner and uncanny grimness of face. Exactly how he managed to introduce that element of gravity—of conviction—into such talk neither of his listeners quite understood, for in discussing the affair later they were unable to pitch upon any definite detail that betrayed it. Yet there it was, alive and haunting, even distressingly so. All day he had been silent and morose, but since dusk, with the turn of the tide, in fact, these queer sentences, half mystical, half unintelligible, had begun to pour from him, till now that cabin-like room among the sand-dunes fairly vibrated with the man's emotion. And at last Major Reese, with blundering good intention, tried to shift the key from this portentous subject of sacrifice to something that might eventually lead towards comedy and laughter, and so relieve this growing pressure of melancholy and incredible things. The Viking fellow had just spoken of the possibility of the old gods manifesting themselves visibly, audibly, physically, and so the Major caught him up and made light mention of spiritualism and the so-called 'materialisation séances,' where physical bodies were alleged to be built up out of the emanations of the medium
