Were there, indeed, a catholic church which should be based on a recognition of universal truths, simple as that proposed by Jesus, Love God with all thy soul and strength, thy neighbour as thyself; such a church would include all sincere motions of the spirit, and sects and opinions would no more war with one another than roses in the garden, but, like them, all contentedly grace a common soil and render their tribute to one heaven.
Then we should hear no more of the church, creed, or teacher, but of a church, creed or teacher. Each man would adopt contentedly what best answered his spiritual wants, lovingly granting the same liberality to others. Then the variety of opinions would produce its natural benefit of testing and animating each mind in its natural tendency, without those bitter accompaniments that make theological systems so repulsive to religious minds.
Religious tolerance will, probably, come last in the progress of civilization, for, in those interests which search deepest, the weeds of prejudice have struck root deepest, too. But it will come; for we see its practicability sometimes proved in the intercourse between friends; and so shall it be between parties and groups of men, when intercourse shall have been placed on the same basis of mutual good-will and respect for one another’s rights. Then those ugliest taints of spiritual arrogance and vanity shall begin to be washed out of this world.
As with all other cases, so with this! We believe in no new church par excellence. Swedenborgians are to us those taught of Swedenborg, a great, a learned, a wise, a good man—also one instructed by direct influx from a higher sphere, but one of a constellation, and needing the aid of congenial influences to confirm and illustrate his.
That the body of his followers do not constitute a catholic church would be sufficiently proved to us by the fact, asserted by all who come in contact with them, that they attach an exaggerated importance to the teachings of their master, which
