and great and tender sympathies be gratified in you. Then, if you wish to prop yourself by doctrines taken from his works, and hasten to practical conclusions, you can do so for yourself, and from Swedenborg himself learn how to be a Swedenborgian; but we hope he may teach you rather to become an earnest student of truth as he was, for it is so, and not by crying, “Lord, Lord,” that you can know him or any other great and excelling mind. But, whatever the result be, read him first, and then you may profit by comparison of your own observations with those of other scholars; but, if you begin with them, it is, even more than usual, in such cases, the blind leading the blind. Confucius had among the host one perfect disciple; others have been, in some degree, thus favoured, but Swedenborg had none such, and he is not far enough off yet for the common sense of mankind to have marked out what is of leading importance in his thoughts. Therefore, search for yourselves; it is a mighty maze, but not without a plan, and the report of all guide-books, thus far, is partial.
