in the peace and quietness of the desert he is able to see God clearly.”
4. On one occasion Abbâ Ammon came during the season of winter to Abbâ Sisoes, and he saw that the old man was grieved because he had left the desert; and Abbâ Ammon said unto him, “Why art thou distressed, O father? For what wast thou able to do in the desert in thine old age?” And the old man Sisoes looked at him fiercely, and said, “What sayest thou to me, Ammon? Are not the mere thoughts of the freedom which is in the desert better for us [than living out of it]?”
5. There were two brethren in the desert who were the equals of each other in the spiritual life, and they led a life of ascetic self-denial, and performed the exalted works which belong to spiritual excellence. And it happened that one of them was called to be the head of a habitation of the brethren, but the other remained in the desert, where he became a man perfect in self-denial. And he was held by God to be worthy of the gift of healing those who were possessed of devils, and he knew beforehand the things which were about to happen, and he made whole the sick. Now when he who had become the head of a habitation of brethren (i.e., a coenobium, or monastery) heard these things, he decided in his mind that his fellow monk must have acquired these powers suddenly, and he lived a life of silence and ceased from converse with men for three weeks, and he made supplication unto God continually that He would shew him how the monk in the desert wrought these mighty works, while he had not received even one of the gifts which he had. And an angel appeared and said unto him, “He who dwelleth in the desert maketh supplication to God both by night and by day, and his pain and anxiety are for our Lord’s sake; but thou hast care for many things, and thou hast converse with many, and the consolation and encouragement of the children of men must be sufficient for thee.”
6. Abbâ Arsenius on one occasion went to the brethren in a certain place where there were some reeds growing, and the wind blew upon them, and they were shaken. And the old man said, “What is this rustling sound?” and they said unto him, “It is that caused by the reeds which are being shaken by the wind.” And he said unto them, “Verily I say unto you, if the man who dwelleth in silence heareth but the twittering of a sparrow, he shall not be able to acquire that repose in his heart which he seeketh; how much less then can ye do so with all this rustling of the reeds about you?”
7. A certain brother came to Abbâ Arsenius, and said unto him, “My thoughts vex me, and say, ‘Thou canst not fast
