thoughts, and it is unable to occupy itself with the sight of God, and [to enjoy it] continually.
583. B. With what intent, then, should the mind flee towards God?
O.M. If the thought of fornication rush upon thee, seize thy mind and carry it to God immediately, and raise it upwards with strenuousness, and delay not, for to delay is to be on the limit of being brought low.
584. B. If a thought of vainglory rise up in my mind, and it maketh me think that I can be free from the evil passions, is it not necessary that I should contend against it?
O.M. Whensoever thou contendest against it, it will become exceedingly strong against thee, and will act cruelly and sharply, and thou wilt not, as thou imaginest, become strengthened by the Spirit of God; for it is better able to contend against thee than thou art able to contend against it, and thou wilt [not] find thyself, apparently, sufficient of thyself to resist the passions of the thoughts. For as it is with the man who hath a spiritual father, that giveth to him his every desire, and who is without any care whatsoever, and who hath, therefore, no judgement with God, so also is it with him that hath committed his soul to God, for it is, henceforward, unnecessary for him in any way whatsoever to fall into care concerning the thoughts, or to allow a thought to enter into his heart. But if it should happen that a thought hath entered, lift it up strenuously towards thy Father, and say, “I myself know nothing; behold, my Father knoweth.” And whilst thou art raising up thy mind, the thought itself will leave it and take to flight half way, for it cannot ascend upwards with thee, and it dare not stand with thee there. There is no service which is superior to this, for it belongeth to confidence, and it hath no care in all the Church.
585. B. How is it that the fathers who dwelt in Scete made use of answers against their enemies, and pleased God thereby?
O.M. Because they worked in simplicity and in the fear of God, and because of this God helped them, and afterwards the service of the vision of God rose upon them, with His help, because of their works of excellence, and because of the mercy of God, and that old man who taught in this wise said, “Once I went to Scete to visit an old man there who had become aged in ascetic labours. And having saluted each other we sat down in silence, and that old man made [me] no answer whatsoever. Then, whilst I was sitting down, my mind became occupied with a vision of God, and that old man continued to sit there and to make baskets of palm leaves, and he neither lifted up his gaze to me, nor did he tell me to eat,
