exist three cups would not be too much to drink, but since he doth exist three cups are too much.”
86. On one occasion some early grapes were sent to Abbâ Macarius because he longed for them, and to give a proof of his abstinence, he sent them to another brother who was sick, and who craved for grapes; and having received them, he rejoiced over them greatly, and then he despised his desire, and sent them on to another brother, as one who had no wish for food of any kind, and who held his self-denial in contempt. Now when the brother had received the grapes, although he desired greatly to eat them, he did the same as the other brother had done, and no man wished to eat them. And after they had gone about among many of the brethren, the last one who received them sent them to the blessed Macarius as a gift of great honour; and when the blessed Macarius saw the grapes he marvelled at the extent of the self-denial of the brethren, and gave thanks unto God, and he did not eat them.
87. On one occasion certain monks went down from Egypt to visit the Fathers, and when they saw that they were eating—now it was after prolonged hunger and very much fasting, and continual abstinence,—they were greatly offended; and when the elder of the coenobium learned [about this] he came to quiet their minds. And he proclaimed in the church of the congregation, saying, “Ye shall fast in your customary manner,” and honour your ascetic rule of life, so that your voluntary abstinence may not be held in contempt.” Now the Egyptian strangers wished to depart, but the monks shut them in cells. And when they had fasted the whole of the first day they began to feel faint, but notwithstanding this the monks made them to fast two days at a time; now the monks who were in Scete used to fast for a week at a time. And when the day of the Sabbath came, the Egyptians sat down to eat with the old men, and when one of the Egyptians began to eat hurriedly and voraciously, one of the old men caught hold of his hands, saying, “Eat moderately, (or according to rule) like the monks.” Then one of the others clutched at the old man’s hand, saying, “Let me eat so that I may not die, for behold, I have not eaten a piece of boiled food for a whole week.” And the old man said unto him, “If now ye have become so very weak after having fasted but one night only, why were ye offended at the brethren who live a life of self-denial for long periods of time, and who fulfil their seasons with voluntary abstinence?” And straightway those Egyptians made excuses to the old men, and they were edified by their patient endurance, and departed rejoicing.
88. Once Abbâ Agathon had two disciples, and they sepa-
