THE PATH OF VISION
for do we seek it. I have made it clear, I think, that neither in the religious dogmatism of the past nor in the spiritual gropings and posturings of the present do the higher aspirations of a free-thinking, emancipated being find adequate expression. Once we used to pray: now we philosophize. Once we were good because we believed in a future reward or feared a future punishment; but now, that we neither believe in the one nor fear the other, we are seldom inclined to make the sacrifice that goodness often entails. And in our desire to achieve the good and true—far be it from me to deny the existence, even the sincrity of such a desire—we often choose the line of least resistance. We must be practical, and we must have our creature comforts. Moreover, we expect, we insist upon, our reward within a certain time in the material things of the world, even though it be a column of gossip in the daily press. No checks on heaven, please, no promisory notes—and no ethical evasions. We are a practical people—very busy—in
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