Page:Peter Alexeivitch Kropotkin - Anarchism; Its Philosophy and Ideal (1897).djvu/31

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Freedom Pamphlets.
31

and each one of us has read whole pages from that book of blood and misery.

And, in the face of those sufferings, those executions, those Guianas, Siberias, Nouméas and Biribis, they have the insolence to reproach the rebel worker with want of respect for human life!!!

But the whole of our present life extinguishes the respect for human life! The judge who sentences to death, and his lieutenant, the executioner, who garrots in broad daylight in Madrid, or guillotines in the mists of Paris amid the jeers of the degraded members of high and low society; the general who massacres at Bac-leh, and the newspaper correspondent who strives to cover the assassins with glory; the employer who poisons his workmen with white lead, because—he answers—"it would cost so much more to substitute oxide of zinc for it;" the so-called English geographer who kills an old woman lest she should awake a hostile village by her sobs, and the German geographer who causes the girl he had taken as a mistress to be hanged with her lover, the court-martial that is content with fifteen days arrest for the Biribi gaoler convicted of murder … all, all, all in the present society teaches absolute contempt for human life—for that flesh that costs so little in the market! And those who garrot, assassinate, who kill depreciated human merchandise, they who have made a religion of the maxim that for the safety of the public you must garrot, shoot and kill, they complain that human life is not sufficiently respected!!!

No, citizens, as long as society accepts the law of retaliation, as long as religion and law, the barrack and the law-courts, the prison and industrial penal servitude, the press and the school continue to teach supreme contempt for the life of the individual,—do not ask the rebels against that society to respect it. It would be exacting a decree of gentleness and magnanimity from them, infinitely superior to that of the whole of society.

If you wish, like us, that the entire liberty of the individual and, consequently, his life be respected, you are necessarily brought to repudiate the government of man by man, whatever shape it assumes; you are forced to accept the principles of Anarchy that you have spurned so long. You must then search with us the forms of society that can best realise that ideal and put an end to all the violence that rouses your indignation.