is simply helping the existence of anti-social customs. Think of the amount of filthy perversity thrown into society by the police institution, far more dangerous to society than any act committed by criminals. Think of the "well-intentioned lies" of magistrates meant to get the truth out of the criminals. Think of all that happens round us and you will understand why Anarchists have no hesitation in declaring that Punishment is worse than Crime. And every one studying those questions and going to the root will come to the same conclusion, and will try to find some other means of protecting society against the evil-doers.
Everyone will see that arbitration, arbiters being chosen by the contending parties will be sufficient in the very great majority of cases to quell arising disputes. Everyone will admit that the policy of non-interference now so greatly favored is a bad habit acquired since the State found it convenient to assume the duty of keeping order. Active intervention of friends, neighbours, passers-by would prevent a large proportion of conflicts. Let it be everybody's duty to assist the weak, to interfere between fighting people, and police will not be required at all.
The student cannot help being struck by the fact that for a couple of centuries there has been a parallel development going on: on one side legal punishment and vengeance have been less and less bloody, not to say milder, torture has been abolished, penalty of death has been limited to fewer cases and in some countries totally abolished; on the other hand anti-social acts have diminished. There is a far greater security in our everyday life than in that of our forefathers. Many factors have helped towards softening of manners, but softening of punishment is certainly one of them. Should we not continue in the same line; or should we suppose that a Socialist or Communist society would be inferior in that respect to a capitalistic government?
We can do without judges in society, as well as we can do without bosses in production.
Conclusions.
So-called Justice is a survival from a past serfdom based, for the interest of the privileged classes, on the Roman law and on the ideas of divine Vengeance.
