To the classical authors that he did possess he devoted a prolonged and intense study that has very rarely been equalled. He followed faithfully his own injunctions given in the De Remediis Utriusque Fortunæ: "If you would win glory from your books you must know them, and not merely have them; must stow them away, not in your library, but in your memory, not in your bookcases, but in your brain." Annotations in his hand on the manuscripts that have been traced back to him[1] show that he weighed with care every word of his favourite writers. But external evidence like this is not necessary. Every page of his letters, and of all his other Latin writings too, is proof in itself that as far as his limitations permitted he had absorbed the very spirit of his beloved classics.
The letters show also how eager he was to hand on to others the light that he had gained from these studies. He had as wide and varied an acquaintance as any man of his time, thanks to the fame that he had won in his youth by his verses, and to the attraction that he exercised upon everyone in later life, through his personal charm and his remarkable intellectual powers; and one of the inevitable consequences of such a connection was a correspondence that
- ↑ Through the patience and ingenuity of M. de Nolhac.
