Successor shall lessen or detract from those of the Episcopate. Bishops are not less authoritative because their Head is more so. Bishops are not less judges of doctrine in an Œcumenical Council because their Head, in the intervals between Council and Council, is, by Divine assistance, guided and sustained so that he shall not err in interpreting the faith and expounding the law of God. It is in behalf of the whole Church, pastors and people, that the Spirit of God preserves from error the Head, on whom all so depend, that an error in his guidance would mislead the whole flock, or break the Divine unity of the Church, or undermine the witness and the magisterium of the universal Church. Bishops are not elevated by the depression of their chief. The least bishop in the world feels himself elevated and strengthened by the belief that the words 'Ego rogavi pro te' were spoken to his Chief and Head, and that, in union with him, and through him, he is confirmed in the infallible faith of Peter. I know of no monarchy pure and absolute beyond this.
To sum up the comparison of these two opinions. The opinion of Mgr. Maret would seem to place the infallibility of the Church in the whole body as its proper residence, and by result in its Head.
The doctrine here maintained is that infallibility was communicated by the Divine Head of the Church to Peter as His visible representative and Vicar upon earth, and through him to his Successors and to the Church for ever.
In virtue of this order the Church is always infallible, both actively in teaching and passively in believing.
