matical and literal sense of such texts. The theological sense of such texts cannot be judged of without a discernment of their grammatical and literal sense; and both are included in the same dogmatic judgment, that is, both the dogmatic truth and the dogmatic fact.
The example above given, in which the Pontiffs approved and commended to the Church, as a rule of faith against Pelagianism, the writings of St. Augustine, was a true definition of doctrine in faith and morals. The condemnation of the 'Augustinus' of Jansenius, and of the five propositions extracted from it, was also a doctrinal definition, or a dogmatic judgment.
In like manner all censures, whether for heresy or with a note less than heresy, are doctrinal definitions in faith and morals, and are included in the words in doctrina de fide vel moribus definienda.
In a word, the whole magisterium or doctrinal authority of the Pontiff as the supreme Doctor of all Christians, is included in this definition of his infallibility. And also all legislative or judicial acts, so far as they are inseparably connected with his doctrinal authority; as, for instance, all judgments, sentences, and decisions, which contain the motives of such acts as derived from faith and morals. Under this will come laws of discipline, canonisation of Saints, approbation of religious Orders, of devotions, and the like; all of which intrinsically contain the truths and principles of faith, morals, and piety.
The Definition, then, limits the infallibility of the Pontiff to his supreme acts ex cathedra in faith and
