remarked, far from being new and unheard of, embrace no more (non sono nel loro complesso) than the reproduction of the Catholic teaching professed in every age and in every Church, as will be solemnly proved by all the pastors of the Catholic name, called by the head of the hierarchy to bear authentic witness, in the midst of the Council, to the faith and traditions of the Church Universal. It is to be hoped rather that the Catholic doctrine, once more solemnly confirmed by the Fathers of the Vatican Council, will be greeted by the faithful people as the rainbow of peace and the dawn of a brighter future. The object of confirming those doctrines is no other than to recall to modern society the maxims of justice and virtue, and thus to restore to the world that peace and prosperity which can only be found in the perfect keeping of the divine law. This is the firm hope of all honest men, who received with joy the announcement of the Council; this is the conviction of the Fathers of the Church, who have assembled with alacrity in such numbers at the voice of the Chief Pastor; this is the prayer which the Vicar of Jesus Christ is always sending up to God in the midst of the grievous troubles which surround his Pontificate.
For the rest, I do not understand why the bishops should have to renounce their episcopal authority in consequence of the definition of Pontifical Infallibility. This prerogative is not only as ancient as the Church herself, but has been, moreover, always exercised in the Roman Church, without the divine authority and the rights conferred by God on the pastors of the Church being thereby altered in the least degree. Its definition therefore would in no way go to change the relations between the bishops and their head. The rights of the one and the prerogatives of the other are well defined in the Church's divine constitution; and the confirmation of the Roman Pontiff's supreme authority and magisterium, far from being prejudicial to the rights of bishops, will furnish a new support to their authority and magisterium, since the strength and vigour of the members is just so much as comes to them from the head.
By parity of reason—the authority of the pastors of the Church being strengthened anew by the solemn confirmation of Pontifical Infallibility—that of princes, especially Catholic princes, will be no less strengthened. The prosperity of the Church and the peace of the State depend upon the close and intimate union of the two supreme powers. Who does not see then that the authority of princes not only will not receive any blow from the pontifical supremacy, but will instead find therein its strongest
