of Eshcol or Engedi, but he ever seeth a certain spiritual coinage and a spiritual vineyard of the Lord."
After this manner wrote Quartus unto me; making mention at the same time of the words of Jesus, how he had said that whosoever should receive a righteous man, i. e. an observer of the law, in the name of a righteous man, should receive a righteous man's reward; and whosoever should receive a prophet in the name of a prophet, should receive a prophet's reward. "Now by these words," said Quartus, "Jesus signifieth not that a man shall have more or less of shekels, or more or less of food, or raiment, or happiness, for that he receiveth a prophet or a righteous man; but his meaning is this: that whoso by force of fellow-feeling and by the links of faith shall be bound to a righteous man, or shall be bound to a prophet in his heart, he shall become one with the righteous man or one with the prophet, so that he shall receive the like reward with the righteous man or with the prophet, to wit, increase of righteousness, or increase of the knowledge of God's will."
Whether Quartus, or he that made answer to Matthew, be the better interpreter of these words of Jesus, I know not even now: howbeit at that time we gave not much thought to these words, nor to aught else of the doctrine of Jesus. For whatsoever we had learned or whatsoever we thought that we had learned aforetime, while we were in Galilee, concerning the forgiveness of sins, and the not resisting evil, and the becoming as little children, behold, all these lessons now began to seem to us dim and far off, and fit rather for the schools of children than for the stir of the lives of men: because we were now going up to Jerusalem, and because the Day of Decision seemed nigh at hand. For each morning, when we arose, we said unto one another, "Perchance the Romans may this day attack
