'To any earnest man of insight, a faithful contemplation of these ideas concerning Chronometricals and Horologicals, will serve to render provisionally far less dark some few of the otherwise obscurest things which have hitherto tormented the honest-thinking men of all ages. What man who carries a heavenly soul in him, has not groaned to perceive, that unless he committed a sort of suicide as to the practical things of this world, he never can hope to regulate his earthly conduct by the same heavenly soul? And yet by an infallible instinct he knows, that that monitor cannot be wrong in itself.
'And where is the earnest and righteous philosopher, gentlemen, who looking right and left, and up and down, through all the ages of the world, the present included; where is there such an one who has not a thousand times been struck with a sort of infidel idea, that whatever other worlds God may be Lord of, he is not the Lord of this; for else this world would seem to give the lie to Him; so utterly repugnant seem its ways to the instinctively known ways of Heaven. But it is not, and cannot be so; nor will he who regards this chronometrical conceit aright, ever more be conscious of that horrible idea. For he will then see, or seem to see, that this world's seeming incompatibility with God, absolutely results from its meridional correspondence with Him.
'This chronometrical conceit does by no means involve the justification of all the acts which wicked men may perform. For in their wickedness downright wicked men sin as much against their own horologes, as against the heavenly chronometer. That this is so, their spontaneous liability to remorse does plainly evince. No, this conceit merely goes to show, that for the mass of men, the highest abstract heavenly righteousness is not only impossible, but would be entirely out of place, and positively