more than a day on any one story. He also wrote at this time a very stirring blood-and-thunder play which was suppressed by the censor, and the fate of which is not known.
His audience demanded laughter above all things, and, with his deep sense of the ridiculous, Tchekoff asked nothing better. His stories, though often based on themes profoundly tragic, are penetrated by the light and subtle satire that has won him his reputation as a great humourist. But though there was always a smile on his lips, it was a tender one, and his sympathy with suffering often brought his laughter near to tears.
This delicate and original genius was at first subjected to harsh criticism, which Tchekoff felt keenly, and Trigorin’s description in “The Sea-Gull” of the trials of a young author is a cry from Tchekoff’s own soul. A passionate enemy of all lies and oppression, he already foreshadows in these early writings the protest against conventions and rules, which he afterward put into Treplieff’s reply to Sorin in “The Sea-Gull”: “Let us have new forms, or else nothing at all.”
In 1884 he took his degree as doctor of medicine, and decided to practise, although his writing had by now taken on a professional character. He always gave his calling a high place, and the doctors in his works are drawn with affection and understanding. If any one spoke slightingly of doctors in his presence, he would exclaim: “Stop! You don’t know what country doctors do for the people!”
Tchekoff fully realised later the influence which his profession had exercised on his literary work, and sometimes regretted the too vivid insight it gave him, but, on the other hand, he was able to write: “Only a doctor can know what value my knowledge of science has been to me,” and “It seems to me that as a doctor I have described the sicknesses of the soul correctly.” For instance, Trigorin’s analysis in “The
