shows more confidence than the preface to the plays, and very much more than the diffident preface to the poems. One of these poems, "Passio Sancti Pelagii," once enjoyed a very high reputation, and is often quoted by Spanish and Portuguese agiographers. The Bollandists print it entire in the Acta Sanctorum. It has another interest in that Roswitha tells us that she obtained her facts from a witness of the saint's martyrdom.
Although Roswitha claims Terence as her master in the art of play-writing, it cannot be said that she imitates him closely. When Paphnutius was acted in London in 1914 the dramatic critic of The Times was justified from one point of view in asserting that Roswitha's style is "not in the least Terentian." For one thing she is quite indifferent to the "unities," and transports us from place to place with bewildering abruptness. Her relation to Terence, as she herself insists, is one of moral contrasts rather than of literary parallels. The "situation" in Terence's comedies almost invariably turns on the frailty of women; in Roswitha's plays as invariably on their heroic adherence to chastity. Although considerable variety is shown in the treatment of each story, the motive is always the same—to glorify uncompromising fidelity to the vow of virginity. This nun dramatist deals courageously, but, it must be added, delicately, when it is remembered that she lived in an age when even the best educated were neither fastidious nor restrained in manners or conversation, with the temptations which her characters
