Page:Plutarch's Lives (Clough, v.1, 1865).djvu/190

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150
NUMA.

The place was, in remembrance of him. called Ilicium,[1] from this Greek word; and the spell in this manner effected.

These stories, laughable as they are, show us the feelings which people then, by force of habit, entertained towards the deity. And Numa's own thoughts are said to have been fixed to that degree on divine objects, that he once, when a message was brought to him that "Enemies are approaching," answered with a smile, "And I am sacrificing." It was he, also, that built the temples of Faith and Terminus, and taught the Romans that the name of Faith was the most solemn oath that they could swear. They still use it; and to the god Terminus, or Boundary, they offer to this day both public and private sacrifices, upon the borders and stone-marks of their land; living victims now, though anciently those sacrifices were solemnized without blood; for Numa reasoned that the god of boundaries, who watched over peace, and testified to fair dealing, should have no concern with blood. It is very clear that it was this king who first prescribed bounds to the territory of Rome; for Romulus would but have openly betrayed how much he had encroached on his neighbors' lands, had he ever set limits to his own; for boundaries are, indeed, a defence to those who choose to observe them, but are only a testimony against the dishonesty of those who break through them. The truth is, the portion of lands which the Romans possessed at the beginning was very narrow, until Romulus enlarged them by war; all whose acqui-

  1. Neither Ilicium nor Elicium was, so far as appears, the name of the place; but Elucius the title of Jupiter, whose presence was there elicited. "Eliciunt cœlo te, Jupiter, unde minores Nunc cuoque te celebrant, Eliciumque vocant," says Ovid in the Fasti, iii. 327, where he gives the whole story.