wrestler that is yet in the ring." After this, he was dismissed, having given Croesus some pain, but no instruction.
Æsop, who wrote the fables, being then at Sardis upon Crœsus's invitation, and very much esteemed, was concerned that Solon was so ill-received, and gave him this advice: "Solon, let your converse with kings be either short or seasonable." "Nay, rather," replied Solon, "either short or reasonable." So at this time Crœsus despised Solon; but when he was overcome by Cyrus, had lost his city, was taken alive, condemned to be burnt, and laid bound upon the pile before all the Persians and Cyrus himself, he cried out as loud as possibly he could three times, "Solon!" and Cyrus being surprised, and sending some to inquire what man or god this Solon was, whom alone he invoked in this extremity, Crœsus told him the whole story, saying, "He was one of the wise men of Greece, whom I sent for, not to be instructed, or to learn any thing that I wanted, but that he should see and be a witness of my happiness; the loss of which was, it seems, to be a greater evil than the enjoyment was a good; for when I had them they were goods only in opinion, but now the loss of them has brought upon me intolerable and real evils. And he, conjecturing from what then was, this that now is, bade me look to the end of my life, and not rely and grow proud upon uncertainties." When this was told Cyrus, who was a wiser man than Crœsus, and saw in the present example Solon's maxim confirmed, he not only freed Crœsus from punishment, but honored him as long as he lived; and Solon had the glory, by the same saying, to save one king and instruct another.
When Solon was gone, the citizens began to quarrel; Lycurgus headed the Plain; Megacles, the son of Alcmason, those to the Sea-side; and Pisistratus the Hill-party, in which were the poorest people, the Thetes, and greatest
