Page:Plutarch's Lives (Clough, v.1, 1865).djvu/55

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THESEUS.
15

which was white, commanding him, as he returned, if Theseus were safe, to make use of that; but if not, to sail with the black one, and to hang out that sign of his misfortune. Simonides says that the sail which Ægeus delivered to the pilot was not white, but

Scarlet, in the juicy bloom
Of the living oak-tree steeped,[1]

and that this was to be the sign of their escape. Phereclus, son of Amarsyas, according to Simonides, was pilot of the ship. But Philochorus says Theseus had sent him by Scirus, from Salamis, Nausithoüs to be his steersman, and Phæax his look-out-man in the prow, the Athenians having as yet not applied themselves to navigation; and that Scirus did this because one of the young men, Menesthes, was his daughter's son; and this the chapels of Nausithoüs and Phæax, built by Theseus near the temple of Scirus, confirm. He adds, also, that the feast named Cybernesia[2] was in honor of them. The lot being cast, and Theseus having received out of the Prytaneüm those upon whom it fell, he went to the Delphinium, and made an offering for them to Apollo of his suppliant's badge, which was a bough of a consecrated olive tree, with white wool tied about it.

Having thus performed his devotion, he went to sea, the sixth day of Munychion, on which day even to this time the Athenians send their virgins to the same temple to make supplication to the gods. It is farther reported that he was commanded by the oracle at Delphi to make Venus his guide, and to invoke her as the companion and conductress of his voyage, and that, as he was sacrificing a she goat to her by the seaside, it was suddenly changed into a he, and for this cause that goddess had the name of Epitragia.[3]

  1. Prinus, the scarlet-oak.
  2. Pilots' feast.
  3. Trăgos, a he goat.