said, that as for himself, his wife never came into his arms except when there was great thunder; so that it was a jest with him, that it was a pleasure for him, when Jupiter thundered.
His treatment of Lucius, likewise, the brother of Scipio, and one who had been honored with a triumph, occasioned some odium against Cato; for he took his horse from him, and was thought to do it with a design of putting an affront on Scipio Africanus, now dead. But he gave most general annoyance, by retrenching people's luxury; for though (most of the youth being thereby already corrupted) it seemed almost impossible to take it away with an open hand and directly, yet going, as it were, obliquely around, he caused all dress, carriages, women's ornaments, household furniture, whose price exceeded one thousand five hundred drachmas, to be rated at ten times as much as they were worth; intending by thus making the assessments greater, to increase the taxes paid upon them. He also ordained that upon every thousand asses of property of this kind, three[1] should be paid, so that people, burdened with these extra charges, and seeing others of as good estates, but more frugal and sparing, paying less into the public exchequer, might be tired out of their prodigality. And thus, on the one side, not only those were disgusted at Cato, who bore the taxes for the sake of their luxury, but those, too, who on the other side laid by their luxury for fear of the taxes. For people in general reckon, that an order not to display their riches, is equivalent to the taking away their riches; because riches are seen much more in superfluous, than in necessary, things. Indeed, this was what excited the wonder of Ariston the philosopher; that we account those who possess superfluous things more happy than those who abound with what is necessary and useful. But when one of his friends
- ↑ Whereas the usual charge was probably on as in a thousand.
